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orion-list CD "B" text
Would anyone with information comment on the correctness
or incorrectness of the following two propositions?
(a) The "B" text of CD is not attested at Qumran (has anyone
argued that it is?)
(b) There is no evidence of multiple Damascus document
editions attested at Qumran (analogous to the well-known
multiple editions of Serekh; that is, intentional variants in
composition beyond scribal error and orthography variants).
It might be a little surprising if there were not variant
editions of D among the Qumran fragments, as there are with
S and the Temple Scroll, etc., but has this been demonstrated?
(The "B" text of CD cannot be cited as a variant Qumran
edition of CD unless it is first confirmed to be attested at
Qumran. I am aware that it is very plausible the "B"
text of CD originated from a find at Qumran even if it is
not attested among the known fragments, but my question
concerns what can be established from the known fragments.)
Thanks--
Greg Doudna
Copenhagen
For private reply, e-mail to Greg Doudna <gd@teol.ku.dk>
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